
Past Hazelnut Posts
2024
2023
2022
- Christmas is for… (Dec 25)
- The longing of Advent (Dec 17)
- God our beginning (Dec 08)
- To desire healing (Oct 22)
- Common Listening (Sep 26)
- Which kingdom? (Jul 11)
- Saint for the unfinished (May 09)
- To give us (Apr 16)
- Staying with Jesus (Mar 25)
- Our utmost bliss (Mar 05)
- Growing in proximity (Jan 19)
- Best Books of 2021 (Jan 01)
2021
- Opening to the light (Dec 20)
- Spending attention (Nov 28)
- Owning (Oct 10)
- In the midst of the storm (Jun 26)
- Corpus Christi (Jun 05)
- Bearing the whole vision (May 08)
- The gift of the Spirit (Apr 11)
- The gift of eucharist (Apr 03)
- The merciful space of Lent (Feb 18)
- The Common Life (Jan 18)
- The Gift that gives (Jan 06)
- Best books of 2020 (Jan 02)
2020
- The questioning of Thomas (Dec 22)
- The Divine Longing (Dec 19)
- Gifts from a long way off (Dec 09)
- On making choices (Oct 17)
- In an economy of love (Sep 30)
- With Jesus our heaven (Sep 05)
- With gratitude and praise (Aug 15)
- Called to grow (Jul 04)
- Awareness and reconciliation (Jun 12)
- Our Pentecost (Jun 02)
- Julian today (May 08)
- Alleluia! Christ is risen. (Apr 12)
- With Easter joy (Apr 12)
- Giving in place (Apr 04)
- The Annunciation (Mar 25)
- A way through (Mar 14)
- The work of Lent (Feb 26)
- Living the giving (Feb 08)
- Building Community (Jan 25)
2019
- The best of the best of the best… (Dec 31)
- Motives & motivations (Dec 15)
- New beginnings (Dec 02)
- For all the saints (Nov 02)
- Being Hospitality (Oct 19)
- Jesus comes by (Sep 28)
- About forgiveness (Sep 07)
- Hope and witness (Aug 24)
- Practice makes commitment (Jul 13)
- Matter and Energy (May 31)
- Growing season (May 20)
- Our part (May 08)
- The patient work of love (Apr 06)
- The task before us (Mar 25)
- Being here (Mar 04)
- What you really want (Jan 19)
2018
- Mercy & newness of life (Dec 31)
- Attention and discernment (Dec 15)
- Anticipation (Dec 01)
- Something better (Nov 17)
- A matter of trust (Nov 03)
- Preference and honor (Oct 20)
- What is revealed (Oct 06)
- Praise & Blessing (Sep 22)
- Importance & care (Sep 01)
- Strength and support (Aug 11)
- The measure of enough (Jul 23)
- Rising to the challenge (Jun 24)
- Real power (May 18)
- I saw (May 08)
- Always learning (Apr 14)
- What listening does (Mar 10)
- Saint Matthias (Feb 24)
- St Matthias (Feb 24)
- What cannot be said (Jan 27)
2017
- Entrusting all (Dec 30)
- God with us (Dec 23)
- Giving ourselves away (Dec 17)
- In the midst of our penance (Nov 18)
- Together for good (Nov 04)
- Oppression & possibility (Oct 17)
- Trust & fear (Oct 07)
- Exchange and freedom (Sep 25)
- You are here (Jun 11)
- Get on with it (May 27)
- An economy of trust (May 13)
- What Julian did (May 08)
- Enough (Apr 29)
- Christ is Risen! (Apr 16)
- A radical family (Apr 01)
- Peace be with you (Mar 31)
- The oratory (Mar 18)
- Grace & necessity (Mar 11)
- Going Places (Feb 18)
- Part of each other (Feb 04)
- True Courtesy & Friendliness (Jan 21)
- Treasure hidden (Jan 07)
2016
- Christmas Gift (Dec 24)
- Advent 3 & 4 (Dec 17)
- Advent 2 (Dec 10)
- Advent 1 (Dec 03)
- Learning humility (Nov 19)
- Learning Joy (Nov 05)
- Invitations (Oct 22)
- Ordinary joy (Oct 08)
- Benedict & Ownership part II (Sep 24)
- Benedict & Ownership, Part 1 (Sep 10)
- The beginning of trust (Aug 27)
- Stability & Identity (Aug 13)
- Look again (Jul 30)
- Choir Practice (Jul 16)
- Attend (Jun 25)
- Accept (Jun 18)
- Allow (Jun 04)
- Await (May 28)
- God’s Joy (May 21)
- The work of exposure (May 14)
- Four Keys (May 07)
- Why Julian now? (Apr 30)
- Opening (Apr 23)
- Patterns (Apr 16)
- Learning (Apr 09)
- Seeking (Apr 02)
- Seeing (Mar 26)
- Nonviolence (Mar 19)
- Housecleaning (Mar 12)
- Compassion (Mar 05)
- Awareness (Feb 13)
- Perception (Feb 13)
- Orienting (Feb 06)
- Courtesy (Jan 30)
- Blame (Jan 23)
- Disquiet (Jan 16)
- Epiphany (Jan 09)
- Names (Jan 02)
2015
- Christmas (Dec 26)
- Waiting (Dec 19)
- Habits (Dec 12)
- Fear (Dec 05)
- Welcoming (Nov 28)
- Priorities (Nov 21)
- Clarity (Nov 14)
- Shadows (Nov 07)
- Gifts (Oct 31)
- Contributions (Oct 24)
- Praying (Oct 17)
- Yes (Oct 10)
- Feasts (Oct 03)
- Changes (Sep 25)
- Perseverance (Sep 19)
- Comfort (Sep 11)
- Thanks (Sep 01)
- Mary (Aug 14)
- Transfigured (Aug 07)
- Traveling (Jul 26)
- Practice (Jul 17)
- Listen (Jul 10)
- Choices (Jul 03)
- Perspectives (Jun 26)
- Together (Jun 19)
- Patience (Jun 12)
- Knowing (Jun 05)
- Glitches (May 29)
- Goodness (May 22)
- For St Benedict (May 22)
Two Lenses
Julian was having a fine time enjoying a vision of God, when God reminded her she would sin, and she wasn’t so much in a hurry to think about that. So then, “Our Lord very kindly waited and gave me grace to pay attention…”
This reminder of sin turned out to be about humankind in general, but there was a deeper point to it: awareness of our sinfulness is something that can never be left aside. And it cannot be considered without recognition of our salvation and how God encloses us. These two are actually two aspects of the two judgments, the two truths, that God showed Julian in the revelations: in our sight we do not always stand, in God’s sight we do not fail, and both are true, and the need to remember both is constant.
Several times in the Revelations Julian refers to things God wants us to pay attention to. There are six basic themes but they can be boiled down to these two aspects: remaining aware of our own sin with humility, contrition, and compassion; and to delight God by rejoicing in our safekeeping from the peril of sin and our salvation with joy, love, and longing.
These two are extremely important, because the fact is that how we pay attention to anything is just what we will become. Do we pay attention to things with fear or anxiety, with desire for something, with anger about something? These are lenses that can distort both what we actually perceive, and also what we become. God wants us to instead put energy into the two lenses of our sinfulness and of our salvation, both at the same time. Whatever we then must pay attention to, we can remain open to receiving and giving Christ’s presence.
Attention, in fact, is a form of self-giving, and God is always attentive to us in love. At the end of the Revelations, Christ directs Julian to study the revelations she has received and derive strength from them, focusing on God’s goodness, as she is also told: “Attend to me—I am enough for you—and rejoice in your Saviour and in your salvation.”


